The Moplah Rebellion 1921 – A British Soldier's viewpoint
Posted by Labels: Jewel of malabar, Moplah rebellion, Sinderby Malabar
Donald Sinderby in
Malabar
There are so many books with deal with the revolt in
Malabar, or what the British Raj termed a rebellion (i.e. waging war against
the crown) with a purpose to clamp down the area under martial law. Some of these were written by Malayali
congressmen and survivors, some others by the British administrators who were
in the thick of things. There are very few firsthand accounts from the British
side perhaps because such reporting was not encouraged. There is one, a work of
historical fiction which gained a certain amount of popularity but vanished
from the shelves after a while. Having obtained a dog eared 1927 copy of that
book, I decide to peruse it carefully without tearing those ancient pages, with
an intention of finding out what a common soldier thought about the whole
thing. What you will read on is not a review but a summary of Sinderby’s
opinion of Malabar, the Nairs, the administrators and the revolting Moplah, not
about the love story which he wrote. In a way this book is unique since it is
one of its kind, though the contents are not summarily of great value.
Steve at bearalley provides biographical material on
Sinderby as follows. Donald Ryder Stephens was born in St. Albans, Hertfordshire,
on 11 September 1898, the son of Martin Frank Stephens, a publisher's manager,
and his wife Mary Ann (Annie) Beney. Stephens grew up in St Albans and
Wimbledon. His parents subsequently moved to 2 Nevill Park, Tonbridge Wells,
and, later still, to Bexhill. Stephens was an Old Tonbridgian, having attended
Tonbridge School, and was a well-known member of the Tonbridge Rugby F.C. After
attending R. M. C. Sandhurst, he served in the Dorsetshire Regiment during the
Great War achieving the rank of Lieutenant and, after the Armistice, is
believed to have served in India. After five years in the Army he began working
in the Central Editorial Department of the Amalgamated Press in 1923-26. He
also began writing for their children's papers, producing serials and short
stories and was a staff writer on the Children's Newspaper. He also began
publishing stories in Hutchinson's Magazine and The Regent Magazine in 1924
using the pen-name Donald Sinderby, derived from a family name which was borne
by his great-grandmother, who died in 1861.His occupation was given as author
when, in 1927, he married Audrey Margaret Elmslie (1901-1991), only daughter of
Major and Mrs. Stuart Elmslie. Stephens served for four years in Malta during
World War Two. He died in Tunbridge Wells, Kent, on 30 November 1983. He used
an alias of Donald Ryder Stephens in his early works, choosing to remain behind
the curtain.
The Jewel of Malabar was described as "An exciting love
story of unusual interest" as it portrayed the love, devotion and
self-sacrifice of a beautiful native girl and her lover, British officer Sir
John Bennville, who is infatuated with her. Its background is the Moplah
Rebellion of 1921 in South-West India. The book was well-reviewed as a
convincing and vivid account of the fierce fighting with many hair-breadth
escapes which characterized the campaign in which the author was personally
engaged from first to last.
The heroine of this story is Kamayla, a beautiful Hindu girl
with whom Sir John Bennville, a young English officer, involved in fighting in
South-West India, falls desperately in love. Kamayla is so devoted to him that
she becomes a Christian. After her conversion, however, she comes under Roman
Catholic influence, and, being told that her marrying Sir John would ruin his
prestige and prospects, she proves her love by renunciation and enters a
convent. In its simple way the story is pleasing enough. But the romantic
element in it is the thread upon which the author has strung his own vivid and
stirring memories of the Moplah Rebellion of 1921; and it is these first-hand
scenes that give special interest to his book.
Before taking Sinderby to Malabar, I should set the scene,
which I will now proceed to do. In writing this, you the reader should humor
me, for I may seem to be looking at the sordid period from a slanted British
viewpoint, it is on purpose, for this is Sinderby’s tale.
1919 proved to be a disaster for the British what with the
aftermath of the massacre at Jalianwala. The Simla administration was careful in
employing any kind of military involvement to suppress rebellions and revolts.
It took a lot of debating before a decision was taken, and as it turned out in
the case of Malabar, decisions were late and taken after matters had crossed
the boiling point. Local administrations struggled to get their voices heard,
especially requests for armed forces. Down south in Malabar, the Khilafat
movement was heating up and it was not clear how Turkey would rise in support.
Gandhiji had thrown his weight behind it and the wary British were watching
developments very carefully and were quite worried that Hindu Muslim rapport
would become a huge problem for the crown.
It was in 1921 July that the British Army first got involved
in these matters starting with a case of a stolen pistol in an area called
Pookottur in the Ernad Taluk. The police attempted to arrest Vadakkeveettil
Muhammad (an ex-employee of the Thirumalpad), the Secretary of the local
Khilaphat Committee, on the pretext that he had stolen a gun from the palace of
the Nilambur Tirumalpad. They searched the house of Muhammad but found nothing.
Later, thousands of enraged Mappilas of the locality, who were summoned by the beat
of drums in the mosques of the neighborhood went up in arms and the mob marched
to the kovilakom. The family members in the palace fled and the mob plundered
the palace and distributed the booty.
The events at Pukkottur, Hitchcock wrote, 'have created an entirely new situation in Malabar; Khilafat was completely swallowed up by the old fanatical spirit on this occasion’. EF Thomas the collector was understandably very nervous as his summons to those who were implicated at Pookottor went unheeded. His superiors in Madras finally decided to allow a deputation of military to support the beleaguered police in Eranad and to take action at Tirurangadi where in their opinion Ali Musaliar was fomenting a rebellion and igniting fanaticism. Led to believe that the Khilafat movement would lead to the downfall of the British the Eranad Moplahs had decided to take law into their own hands and gathered at Tirur on 20th August.
A force comprising 79 from the Leinster regiment of Gurkhas headed
by PC McEnroy in the company of some 170 Malabar police arrived in Tirurangadi
just before dawn on the morning of August 20, and immediately set out to arrest
24 persons, 6 of whom had been involved in the Pukkottur incident and to search
suspected houses in Tirurangadi, Chembrasseri, and Pukkottur. It did not go
very well and only three were arrested. Rumors went around that the Mambram
(Tirurangadi Kizhakkepalli) mosque had been desecrated by the British and the
mobs gathered and started wanton destruction of public property, and went on to
sabotage and remove railway lines and cut the telegraph lines. Firing was
resorted to and in addition to a number of rioters, Second Lieutenant W. R. M.
Johnson and the Assistant Superintendent of Police, Mr Rowley were killed.
Within days widespread revolt spread across Malabar, particularly Ernad and Valluvanad
in south Malabar, which had the highest concentration of Moplas. The treasury
at Manjeri was looted and torched.
This was when reinforcements in the form of the Dorsetshire
regiment were rushed out in the HMS Camus to Calicut, from Bangalore under John
Burnett-Stuart (GOC Madras District) who was appointed Military Commander of
the troubled areas. Before they were formally deployed, the marching Leinsters
were ambushed by a large band of rebels and in the attack a large number of
Moplas were killed, many wildly rushing onto machine gun fire. Seeing that this
did not work, the Moplah rebels decided to change tactics and from then on it
was mainly guerrilla style warfare in the dense jungles of the area. The
marching Dorsets (as railway lines were cut) took a few days to reach the area,
and were later split out as two columns and then sending small detachments to
affected villages. They found the going very difficult, with heavy monsoon
rains, mud and difficult jungle terrains, all eminently suited for the local
Moplah rebel gangs. In simple words, they were bogged for a while, but were
gaining an upper hand slowly, since they possessed good firearms and howitzers
compared to the Moplahs who had sticks swords and antiquated rifles
(Martini-Henry breech loading rifles stolen from the police, shotguns and even
muzzle-loading smoothbore guns). Some of the Moplahs did have military training
for they had returned after serving in the First World War, but they were too
few to hurt. In September, some of the affected areas (Ernad, Walluvanad and
Ponnani) were put under Martial law but with functioning civil courts. They
were now on unsound terrain, they could kill a rebel in an encounter, but if
they captured some, they had to be handed over to a civil court. The so called
effective methods used in Punjab (Dwyer’s and Dyer’s tough methods) were not to
be used. Through the month of September, Stuart’s forces conducted many
operations to capture rebel leaders and restore order, but was unable to make
real headway.
Later Stuart requested Gurkhas and Burmese reinforcements to
conduct proper jungle warfare as the insurrection continued to spread, now
alarmingly towards Calicut where British planters also started raising a hue
and cry. Large scale sweeps took place in November and by December, the
situation was under better control. Stuart commented that surrenders were
beginning to increase rapidly, and intelligence became much easier to get. On
19 December, the Chembrasseri Thangal, a key Moplah leader, surrendered. It was
also becoming clear that no support was coming from anywhere, that Turkey was
not interested in any Khalifa (see my article)
Stuart stated - The
surrendered Moplah’s are outwardly cheerful and respectful, and I could detect
few signs of resentment or sulkiness. The Moplah is a simple minded
stout-hearted ruffian, and embarked on rebellion in the genuine belief that the
British Empire was retiring from business, having now discovered that he has
been misinformed; I think that he is quite prepared to admit his error and
accept things as they are. The revolt petered out in 1922 and martial law
was withdrawn. An unfortunate event which occurred was the Train tragedy (see article) and another at Melmuri where the Dorsets dropped grenades down chimneys.
Donald Sinderby served with the Dorsets and his book covers
many of the events during the months of September to November 1921, in Ernad.
Let’s now get to the book and see what he had to say. In some ways it is
interesting to note that Sinderby foresaw a split of the country into two, a
Muslim and a Hindu India even in those early days. But all that is distilled
out in his last book Mother in Law, which is another topic by itself (dealing
with a Muslim half ruled by the Nizam with Malabar, Cochin and Travancore under
him), the development of an atom bomb, the arrival of Americans and finally India
getting divided amongst other world powers!
Sinderby enters the book in the character of John Bennville,
a rich Baronet in the military service and a Lieutenant in the regiment of the
Royal Musketeers. His first impressions of Malabar are eloquent – This country, which is so like and yet so
strangely unlike England! Malabar that emerald gem of sad beauty in the south
west of India! Small brown houses again fantastically reminiscent of England,
nestled in the shade of coconut palms. He observes the first Moplahs clad in
their best waist clothes (dhoti) the stately moplahs their peculiar caps
perched on the back of their heads, strode silently along on their way from the
Friday mosques.
At a locale named Calipuram, we are introduced to a
beautiful high caste Nair girl Kamalya (Kamala?), and her betrothed – Nahran a
Nair police officer on a motorcycle. They are talking about the Moplah rebels
on the move and the arch villain of the tale, the old Abdul Ahmed Hajee
(perhaps V K Haji) who desires the girl, the destruction of the treasury at
Manjeri (magahdee) and the arrival of Shaukat Ali (Shankat Ali). He mentions
how the British raj is powerless and just going about the motions, not doing
much to suppress the rebels. Kamalya’s house is a standard two storied
nalukettu with wooden parquet flooring (??) and teak paneled walls (!!), a
pooja room and a grandfather clock, but no chairs and tables. They are a relatively
well-off family but somewhat isolated in the jungle area and the mother is
named Lukshmi. The family is scared and worried about potential trouble and
violence. Nahran the police officer states that the telegraph lines have been
cut and the reserves have been given arms, but is worried that their outpost
has just 6 officers who are doomed unless the British army arrives quickly.
They believe that the forces will take another month to come, so this is
obviously August.
Pandikkad 1921 |
As expected Abdul Hajee storms the police station, kills the
Adhikari and Kamalya and her family flee to the forests abandoning their home.
After a while they return to see that their home is untouched, but notice a
letter from Abdul Hajee who has proclaimed himself governor of the country (Ali
Musaliyar proclaiming himself Khilafat king) stating that he will spare them if
Kamalya becomes his wife. The next morning, a single column of the Royal
musketeers with Capt West in command, redeployed from Chahnipet arrive in
Calipuarm. His men are looking forward to some action after boring barracks
life. Benneville a young officer in the marching column, rightly observes that
the rice in the paddy fields are ready for harvest, and wonders where all the
people have gone for the road is deserted. Soon they team up with Naharan the
police officer who is their main informant, and get ambushed by Moplahs on the
trees above firing their antique firearms. Many die in the battle that ensues
and Benneville is saved from death by Nahran who explains that the rebel Moplah
is worked up to such a pitch of madness that they feel no pain, and simply want
to kill or be killed. Victorious, they reach Calipuram where they drink tea at
a couple of tea shops run by local non rebel Moplahs. Benneville comes up with
an interesting observation, all the Moplahs wear a Dhoti which has a dark blue
border and he mentions now and then of picking up the smell associated with the
Moplahs compared to the cleanliness of the Nairs.
The story picks up speed as Abdul Hajee abducts Kamalya, and
Nahran explains why the Moplah is rebelling. He explains – The Moplahs are nearly all poor people sir, and that is because of a
law in their religion which orders that a man’s property, when he dies, be
divided up amongst his relations and not left to any one or two people. So they
never accumulate property, but are mostly small holders. They become
discontented with this state of affairs, but blame their Hindu landlords
instead of their own religious custom, and state that they are charged too much
rent. ..They are fanatical and do what their religious teachers tell them…Then
Gandhi’s agents have been here for many months preaching rebellion against the
government and this caused the outbreak. Many Moplahs think that the British
were defeated in the Great War….
What is interesting in this is the fact that the British
officer does not believe the outbreak had anything to do with religion, but is
due to agrarian causes and goading by politicians and revolutionaries. In fact
there is quite a bit of firsthand information that will be useful for those
interested, if you do not focus on the love story that unfolds and stick to the
story behind the story. A person who has lived in a Malabar village can easily
get immersed into the scenes and visualize it as it all unfolds, but for others
it would be drab fiction.
We can see that the entire operation proceeds on, based on
information gathered from trusted informers, as skirmish after skirmish takes
place. As we saw, Kamalya is abducted and in an attempt to rescue her Nahran is
injured and dies soon after. Benneville but naturally falls head over heels in
love with the distressed maiden, and stops one of his men from stealing a
brooch off a Moplah kid stating that their objective is to protect the natives,
not to rob them. Benneville wrestles with thoughts of marrying Kamalya, and
worries of practical issues in having a native wife and losing his army job, if
that were to happen. In between he hears that the Krembassery (Chembrassery
Thangal) has now been proclaimed chief and has started issuing edicts and also that
Abdul Hajee is in consultations with him.
During a lull in fighting, he starts to learn some
Malayalam, and digs up information on the Nairs of Malabar, and plans to go
ahead and profess his love to Kamalaya. We also note that old copies of Madras
Mail are the only ways a Brit could get some news. Kamalya rejects Benny’s
advances, stating that white does not mix well with brown and only unhappiness
results. Another abduction attempt follows, Kamalya is kidnapped again and
Benny rescues her a second time. During a third attack, Benny is injured and he
is repatriated to the HQ on a little hill overlooking Tammanorum (perhaps
Malappuram barracks). We also note that he spends some time in Bannore (maybe
Tanur).
He now notifies his superiors of his plans to marry the Nair
girl and they are aghast, and soon enough Benny takes matters into his own
hands and decides to challenge Abdul Hajee. He is captured by the warlord who
offers to spare his life if he would spit on the cross, which he refuses to do
in a sudden surge of religiousness. Kamalya now rescues him and upon his return
to the barracks is arrested by his superiors for taking matters into his own
hands. Fortuitously an attack by the Moplahs allows him to show his excellent
skills in fighting with the enemy and in this encounter bayonets Abdul Hajee to
death, thus finishing off his beloved’s nemesis, once and for all.
After the event Benny is packed off to Belladroog (Bangalore?)
where he slowly settles down to barrack life and a prospective match up with
one Miss Catesby Jones, when he receives a letter stating that Kamalya is being
victimized and is in a bad shape at Calipuaram, now branded as Benny’s ex-mistress.
He takes the train bound for Tarantore (station close to Calipuram), then gets
a hold of a car and speeds off to Calipuram, where he is reunited with Kamalya
again. They then proceed to Manningtown (Some suburb of Bangalore- probably Cook’s
town or Fraser town) where Benny has rented a house. In the meanwhile Kamalya
has decided to convert and Benny is glad that this would reduce his problems
somewhat. Now he decides to resign from his position and the couple decide to
move on to Adayar in Madras. Meanwhile Kamalya meets an old friend who is now a
sister in the Church. Upon hearing Kamalya’s story, the nun asks if she wants
to convert because she is marrying a Christian. Kamlya answers that she wanted
to convert no matter, after which the nun asks if Kamalya wants to see Benny
happy or sad. She explains that a marriage between them will be no good and
that Benny would be ridiculed by his people, because of their mixed marriage. A
lot of discussions take place between them and Kamlaya decides to become a nun
and drift away. In the last paragraph of the book, Benny is seen desperately
searching for his love, while Kamalya is starting her new life of religion,
mercy and self-sacrifice…..
Even though the tale itself is quite contrived, it brings to
the fore the problems faced by the mixing of races, but deviates towards
evangelization towards the end (perhaps due to influence of Sinderby’s mother).
The marches, the attacks, the assessments of the rebels and so on are quite
interesting when looked at as first hand opinions and provide a basis for
somebody who would want to make a movie, perhaps.
The book ‘Guns and its development’ by Greener narrates an earlier
event, which I am quoting below to illustrate typical attacks - The enormous consumption of ammunition with
even a comparatively slow-firing arm, as the Lee-Speed-Metford, may be
appreciated from the following fact. In the Mopla rising in Malabar, in 1894,
fewer than thirty fanatics charged a force of fifty men of the Dorset regiment,
armed with the Lee-Metford magazine rifle, and about a hundred native police
with Sniders. They had less than fifty yards to run, yet a few of them actually
reached the line and fell upon the bayonets, although there were fired at them
over seven hundred shots from the Metford rifles and three hundred from the
Sniders.
Since then three
platoons (actually A, B & C) were formed, #1 located at Manjeri, assisted
by the Dorsets which reported nothing of great consequence. #2 was located at
Wandur and Mambad, and here it is recorded that Hindu agitators supported the Moplah
rebels, in some cases. A serious ambush occurred (and detailed by Sinderby). By
Oct the Chin Kachin battalion arrived to support this platoon and small
skirmishes occurred. This group covered Kottakkal and Malappuram areas and were
involved in many attacks and ambushes. #3 platoon was based at Pandikkad and
was involved in a few skirmishes. What is clear is that the many books we read out
there deal mainly with the politics, the mind of the politicians involved and
the general fallout, but hardly mention the day to day events during the rebellion.
John T Burnett-Stuart the GOC of Madras who masterminded the British counter insurgency
measures at Malabar, went back to England to direct many an operation during
the WWII and masterminded many military strategies and reforms in place today. Various
records mention that about 10,000 guerrillas were involved and the counter
attacks led to some 2,300 executions, 1,650 injured, 5,700 captured and 39,000
surrenders. 137 soldiers died in the campaign
A quick study shows that Sinderby was perhaps serving under Lt
Col Herbert of Platoon 3(C) above and was camped at Wandur. Stephen Dale
explains the background - Thus, while V.
K. Haji might say after his capture that Khilafat was a Turkish matter, he met
with the Chembrasseri Tangal at Pandikkad on the 21st to form a
Khilafat government and took charge of the area between Pandikkad and Manjeri,
while the Tangal was to administer the eastern section between Karavarakundu
and Mellatur. The attacks which followed and masterminded by V K Haji and Chembrasseri
Thangal.
During this posting, Sinderby was a subaltern, a 2nd Lieutenant
posted in Malabar and narrowly missed death after “one of the Moplars fired
point blank at him, and missed.” Sinderby's next novel ‘Mother in law’, set twenty years into
the future, depicts various states falling under the control of two factions;
in the north control is held by the Confederation of Princes and Landowners;
and the south is seized by the Nizam of Hyderabad. Trouble develops between
north and south threatening the country with a civil war which turns into an
inter-caste conflict between Hindus and Mohammedans. The desolate and ravaged
country is restored to order by the intervention of America, France and
Portugal.
What all this tells us was succinctly expressed by Calicut
heritage Forum’s CK Ramachandran when we met in Calicut a couple of months ago,
that a factual work devoid of spin, covering the Moplah Revolt in its entirety,
is yet to be written.
References
The British Empire as a Superpower - Anthony Clayton
Colonial Counter-insurgency in Southern India: The Malabar
Rebellion, 1921–1922 - Nick Lloyd
Peasant revolt in Malabar – RH Hitchcock
Islam and Nationalism in India, South Indian Contexts – MT
Ansari
Baillie-Ki-Paltan: Being a History of the 2nd Battalion,
Madras Pioneers 1759-1930 -Lieutenant-Colonel H. F. Murland
Pandikkad pic
Courtesy- E.Chambre Hardman Collection, Military on the move (The educationist)
2 comments:
Hi sir
On a totally diffrent topic, can you recommend Malayalam movies which show the traditional times of Kerala. For eg. as portrayed in M T Vaasudevan Nair's books, the Namboodri and Thampuran lifestyle and times.
Treesa
If you are talking about the turn of the 20th century, there are a few from the black and white era..See Kottarakkara's brahstu. Youtube used to have many of those old ones. And then there were the vadakkan pattu movies too
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