The Checkered Story of Naduvattam, Palghat
Most inhabitants of Palghat would know little about this principality, located right in the middle of the district. In fact, it is the very area I come from, once upon a time full of forests and hillocks, later all paddy fields, sparsely populated. During the history of Malabar, it was a bone of contention that forced three powerful chieftains to fight many a war, the chieftains being the Cochin Raja, the Palghat Raja, and the Zamorin. The story which I narrate is far from complete and I am sure others will someday add to it or correct some errors now and then. What I present comes from the bits and pieces of information cleaved out from various Granthavari’s, NM Nampoothiri’s Malabar studies and KV Krishna Ayyar’s papers.
We read earlier about the continuing strategy of the Zamorin
of Calicut in annexing land by the force of his sword, owing to the need of
rice farming lands to feed his ever-expanding armies. The lands on either side
of the Nila river (today's Bharatapuzha) as well as Ponnani were his early
acquisitions and after positioning himself at his military headquarters at
Ponnani, his armies marched south relentlessly, conquering Valluvanad, then Venganad,
finally stopping at the boundaries of the Palghat Achan’s Nedumprayar
Swaroopam. One must not forget however
that in the southern extremities of the Palghat Swaroopam was situated a small
but independent kingdom, which was lorded by the Venganad Nampitis, though
under the suzerainty of the Zamorin.
The Cochin Raja had fled from his seat at Vanneri near
Ponnani to the western extremity of Palghat, near Thiruvilwamala and from there
found his way to place himself at Kochi, a story which I will get to another day. The
Zamorin was gaining strength and territory, and when the Portuguese arrived,
the Cochin king suddenly found a powerful ally who had the strength and the
military might to help him keep the Zamorin in check, if only he provided them
a factory and the spices for export.
We had looked at the Kunisseri Mamankam and the Kongan Pada
earlier, and some of the histories behind them.
We also noted that the Palghat Raja, the Cochin Raja, the Valluvanad
Raja and the Zamorin, were involved in the many skirmishes or battles,
jockeying for a vantage position and dividing the lands.
Anyway, during these military conquests, the Zamorin’s Nair
forces surged through the region in 1363, first capturing the home base of the
Perumbadappu south of Valluvanad and obtaining the authority of conducting the
Mamankam at Tirunavaya. The victorious Zamorin then brought Trichur and the
surrounding regions under his reign. Vadakkanchery, and some of the nads we
talked about earlier in the vicinity of Pallavur were quickly taken over by the
Calicut raja’s forces. But one desam resisted him (through the year of 1364),
and his mighty forces, namely the Kunissery desam. Eventually, as we saw in the
article related to the Kunissery Mamankham, the Zamorin succeeded and after
defeating the opposing forces, he built a Kovilakom there for himself,
signifying the importance of the goddess and the location itself, as a perch
for future plans of empire-building towards the south and southwest. That these
lands were in his name since then is clear from ancient land records and many legal
battles between future tenants and the Zamorin which named the latter as the
landlord.
During the Kurmatsaram, the Venganad Nampitis were on the
Panniyur – Zamorin supported side, showing that their connections with the
Zamorin date back to a time before the event. In fact, after the destruction of
the Panniyur temple, many Nambuthiris migrated to Kollengode. This was the
time, it is believed, that the areas of Manjalur, Chenturutti, Tenkurissi and
Nemmini were ceded to the Zamorin by the Venganad raja.
I should not fail to mention also that the original
Kuthiravattth Nair was the son of the reigning Zamorin of that time and led the
forces which fanned out to conquer the Naduvattam region in Palghat for which
he is awarded lordship of the area, half the revenues from the new territory, a
sword and the left anklet, worn by the Zamorin!
Ayyar explains that with the help of the Panniyur Namputiris and the above grant, the borders of Naduvattam were drawn in 1364 by the Kuthirivattath Nayar and his 3000 henchmen, who drove away all the Nayars supporting Kochi, from the area. At that time, the Kuthiravattah Nair resided in Koduvayur. The Kuthiravattah Nayar was also entrusted with additional responsibility to look after the defenses of the Venganad kingdom, who had just 999 Nair soldiers, and also due to the fact that they were regularly threatened by the Cochin and Palghat rajas, as well as the Kongu kings. As suppliers of 'homa' materials, the Nampiti was very important in the overall scheme of Malabar affairs.
In the early 16th century records, we can see that
the Venganad Nanpan as he is called by the Zamorin, is part of the Zamorin’s
council and the Zamorin’s commandant at Nenmeni was in charge of all the
Calicut king’s financial transactions with the Nampiti, while the commandants
of Manjalur and Tennkuricci were responsible for the Zamorin’s accounts with
the Kuthiravattam Nayar and Tenkuricci Mannadiyar.
KVK Ayyar in his History of the Zamorins adds that the Nair
was sent to rescue the Venganad Nampiti from the Palghat Raja who had taken
over control of Venganad. He narrates – In course of time the curse of
internal dissension that proved the ruin of many kingdoms and families in
Malabar descended upon this family also. One party appealed to Perumpadappu,
whereupon the other sought the protection of Nediyiruppu. One among the latter
carved for himself a principality near Kollengode between the Chittoor and
Nemmara taluks of the present Cochin state and thus became the founder of the
family of Venganad Nambidis.
The Zamorin sent the Kuthiravatttath Nayar his captain of
the horse, to expel the Palghat Raja from Venganad. The Nayar not only
succeeded in clearing Venganad but occupied a large part of the Palghat Raja’s
dominions, known as Naduvattam because it ran like a wedge through the centre,
dividing Palghat into Temmalapuram and Vatamalappurara. In conformity with the
policy of entrusting the newly conquered territory to the general who had
conquered it, the Kuthiravattam Nayar was installed as the naduvazhi of
Naduvattam with the duties of protecting the Venganad appichichi and the
sanctuary of Tiruvilvamala and Chembamkulangara.
Ayyar adds some more meat to the story - The powerful Patinjarretaththu
Namputhiri of Trichur offered all support and the Zamorin’s forces led by the
Kuthiravattam Nayar proceeded by way of Karakkad to Trichur. As the Para Koyma
of Vatakkunathan temple the Perumpatappu had already come there. The Kuthirvattam Nayar surrounded him in the
Vatakkancheri fort, where he had taken up his residence. The intrepid chief, however, escaped disguised as a temple priest
Instead of pursuing him, the Kuthiravattam Nayar
continued his advance. Through Pattikkad he descended upon Vatakkancheri and
proceeding by way of Thrppalur, Kunisseri, Pallavur and Pallassena, he arrived
at Venkunnunad, by the occupation of which they could prevent the Chomatiris of
Chokiram from getting the soma indispensable for their sacrifices. On the
approach of the Kozhikkode Nayars, Vira Ravivarma of Venkunnunad or Kollangode
submitted. Then, advancing as far as Uththukuzhi near Pollachi, the
Kuthiravattam Nayar turned back and established his headquarters at Kotuvayur. An unlooked for opportunity in the south led
the Zamorin to suspend operations against Sekhari Varma and turn his arms
against Perumpatappu.
We see that honors were regularly bestowed on the Nair by
the Zamorin in later years showing that tradition continued without break until
1575, 1600 and 1601 and beyond. A copy of a much later written Nediyirippu
Grantha from 825 ME also records this Sanad with great clarity, and a newly
ordained Kuthiravattah Nayar is entrusted with the same care of the
Thiruvilwamala Thevar, the Cheppangulankara Ayappan, the Venganad Appichi, the
Palacheri Vellalars , the ancharacheri chattumar, Moonukadi ezhavas, the
thepiars etc, just as they enjoyed it in the past. In various ceremonies lorded
by the Zamorin, the Kuthiravattath Nair seems to have been at the top of the
hierarchy, also accompanying the Zamorin at the Mamankham.
The traditions between the Vengand and the Kuthiravattath
Nayar families confirm this. When one Nayar dies another succeeds him, to
the Venganad Appicci or the senior-most lady is sent a cloth for paying the
condolence visit and the Elaya Nampiti-second in rank and therefore
heir-apparent according to the Marumakkattayam law of succession-receives one
silk cloth for attending the formal investiture of the new Nayar! We also
note that as time went by, The Kuthiravattah Nair later commanded a force of at
least 5,000 Nairs.
So, we can conclude that Naduvattam was formed around the 14th
century or so, and had close relations with the neighboring Venganad in the
South, bordering the ghats, and that the area lorded by the Kuthiravattah Nair
at least covered Manjalur, Chenturutti, Tenkurissi and Nemmini and that he was
stationed in Koduvayur.
As time went by and towards the beginning of the 19th
century, we see that the Naduvattom became significantly larger and that the
Kuthiravattah Nair and the Zamorin had increased their territory to cover
Kottayi, Mankara, Kuthanur, Koyalmannam, Vilayanchattanur, Tenkurissi,
Tannisseri, Peruvamba, Koduvayur, Kakkayur, Vilayannur, Manjalur, Wrimayur,
Kunissery, Pallavur, Kudallur, Pallasena, Vadanvannur, Kizhakettara, Vattekad,
Panagattiri and Mutalamada.
By confirmation, we have the Kunisseri Granthavari quote by
KVK Ayyar - According to the Kunisseri Granthavari, the Zamorin had conquered
Natuvattam, in which Venganad was included in A. D. 1364. This was perhaps the
period when a recalcitrant Nampiti from a competing family faction named
Venganad Valia Prabhu (supported perhaps by the Palghat Raja) tried to take
over but had to flee to Cochin when the Zamorins forces came to the incumbent’s
rescue.
The story and the records of the Kuthiravattah Nair should
be testimony to the history of Naduvattam, but we don’t have much of it, unfortunately.
We do know that a palace or Kottaram (not called Kovilakom for some reason) of
the Kuthirvattah Nair (who perhaps drifted westward from Koduvayur) existed at Koyalmannam
and that the family finally settled down at Pulapetta near Kadampazhipuram. Anyway,
the area of Naduvattam had many temples maintained by the Nair, including small
shrines such as the once pretty Murukkunkuli Okkanamkode Siva temple.
We also know that one of the Kuthiravattah Nairs fell afoul
of the Zamorin for his mistreatment of the Manjalur chief and was censured, in
fact stripped of all his powers! KVK Ayyar explains - The Zamorin’s hand was
both long and firm. Even when his power had begun to show signs of decline as
the result of his wars with Cochin in the seventeenth century, his hold on his
feudatories was unimpaired. The Kuthiravattam Nayar, the Governor of
Naduvattam, was condemned in 1658 A. D. to pay a fine of 30,000 fanams and give
an elephant for the crime of setting fire to some houses in the Manjaloor
Cherikkal. The king had been previously informed of the alleged crime and he
sent an officer to prevent abuse and execute the sentence of the council.
So it appears that the Nair had become a bit arrogant and we
can see that sometime later, for certain acts of disobedience the Zamorin
even confiscated all his lands! Nevertheless, the Nair was reinstated in 1667
as the military overlord of Naduvattam, but with limited authority. Perhaps
this is the time when they drifted away to form the Kuthiravattath Swaroopam (Over
time the family started to title themselves a Swaroopam, perhaps without
approval) based at Pulapetta and when the Palghat Raja started to exercise
control over the region. Maybe this was also the time when the Kongan Pada took
place as we discussed earlier. We can see in those studies that there is hardly
any mention of the Zamorin, though there are mentions of the Eranad armies
participating, and specifically, we do not hear of the Kuthiravattath Nair. A
topic that remains to be investigated further, I suppose.
Logan or perhaps Innes who authored the Gazetteer were
responsible for creating the confusion that the Zamorin conquered and created
Naduvattam in 1757 and this was the reason the Palghat Raja invited Haider the
Faujdar of Dindigul for help.
Logan mentions – Unfortunately for Malabar the Zamorin
did not confine his restless aggressions to Cochin. Some years before he had
made himself master of the south of Walavanad from his own country of Ernad to
the borders of the Palghat Raja's dominions, and in 1756-57 he drove a wedge
into the last by capturing the district named Naduvattam, now a part of the
Palghat taluk. The conquest of the whole of Palghat would have been a mere
matter of time, had not the Raja paved the way for the Mysorean invasion by
applying in 1757 to Haidar Ali, then Fouzdar of Dindigul, for assistance. Haidar’s
reply was a force of two thousand horse, five thousand infantry and five guns
under the command of bis brother-in-law Makhdam Ali. The Zamorin fell
back, and Makhdham Alii carried his arms right up to the sea coast. The Zamorin
bought off his opponents by undertaking to restore his conquests in Palghat,
and to pay an indemnity of twelve lakhs of rupees. The indemnity was not paid;
but Haidar never relinquished his claim, and, when his plans wore ripe, he
enforced it by invading Malabar
In the same sources, they provide clarification that the
broad statement made earlier was erroneous - In 1757 the Zamorin, who had
previously possessed himself of the nad of Naduvattam, overran the
remaining territory of the Palghat Raja, and to meet the expenses of the force
required as a defense against the Mysoreans, who were then threatening an
invasion by way of the Palghat Gap, imposed a land tax called
Kavalpanam. This tax was levied at the rate of an anna on every piece of
land which required for a single crop one local para (10 seers) of seed. This
must have been the issue taken up by the Kombi Achan, as one against nattu
maryada.
A little bit on the Koduvayur fort and the properties of the
Zamorin as connected to the Kuthiravattom Nair. Legends have it that the
Bhagavati temple there is an extension of the Zamorin’s Calicut kuladevata –
the Tiruvalayanad Bhagavati, the goddess behind all his powers. It appears that
the vala (bangle) the Zamorin carried whenever he traveled was gifted to him by
the Bhagavathy and once when he was at the fort in Koduvayur, he kept the
bangle on his palmyra umbrella and stepped aside for his ablutions. When he
came back, the two items could not be moved and an astrological prasnam
revelated that the goddess wanted an abode there. A temple was thus built
inside the Koduvayur fort of the Zamorin. Later this area became the dwelling
of the Kuthiravattom Nair, on a sizeable area of 2 acres with an 8 kettu
mansion. I remember this place as I have been there with my dad and have even
gone for a swim in the large temple tank there! It is situated just south of
the Gramapeetika junction of Koduvayur.
Now let’s take a look at what happened before the advent of
Haider, the so-called second Zamorin attack. An intriguing mention can be seen
in the Tarur swarupam granthavari – It mentions that Kunissery was originally
ceded to Perumpadappu, but the Tarur Atchan took back Kunissery and Naduvattam
after throwing out the Cochin (and Zamorin?) overlordship. This then clarifies
the reason for the Zamorin’s overture to reclaim his Naduvattam territory, in
1757.
Around 932 ME, the Zamorin’s forces led by the Chencheri
Namboothiri and Unnirarissa Erady (not anymore, the Kuthiravattom Nayar who
seems to have fallen out of favor), enters Naduvattam from the south by way of
Temmalapuram and camp at Kavassery. The Naduvattom 3000 joins the Namboothiri
30,000 and fight it out with the Kombi Atchan at Yakkara. The other achans flee
to Chokinatha puram while the Unnamala Achan joins the Zamorin and moves to
Kalpathy. It is at this point that Pangi and Kelu Achan go to Coimbatore to
meet the Shankara Raja and from there they proceed to Sriranagapatinam.
That story is long and convoluted and I will narrate the
event and the entry of Haider Ali (and his previous relations with the Achans),
into these equations, sometime later. Actually, the Palghat Raja had requested
help from Mysore to repeal the attack of the Zamorin as early as in 1732. This
was repeated in 1735 and in the year 1737, but the Mysoreans attacked the
Zamorin’s outposts and raided his territory in 1737 and again fought battles
with the Zamorin in 1745! Interestingly, after Hyder’s attack, Palghat was not
part of their Malabar annexation, but became part of Coimbatore!!
This landed Kuthiravattom Zamindar family would continue to
remain in historical records, representing the jenmis of Malabar now and then,
but most usually in one legal fight or the other with others who claimed ownership
of the land titled to the KV Nair or the Zamorin, his suzerain. The law books
are replete with many such cases, showing the vast holdings the family once
had. During the British period, the family had to relinquish all or most of it
to the court of wards.
Getting back to Naduvattom and echoing Valath’s emotive
conclusions – The history of Naduvattom before the advent of British rule was
indeed bloody, for it was always a hotly contested area replete with many many battles,
and as the palm leaves fought the stiff Palghat wind sweeping through it high
above, the sounds of swords hitting shields resounded below, with troubling
regularity. As battles continued on for years, only women, elders and children
remained in Naduvattam homesteads. When queried, their morose response was
(padakku poyi!) that the Nair youth the men of the house were away, fighting
some battle or the other.
Finally, a time followed when those hardy Nairs retired to
tending their homesteads, outback’s and fields, engrossed in agricultural
matters and temple affairs, reigning as proud serfs. Today those magnificent homesteads
are languishing or rotting away, signaling a different future. The many palms
they planted in Naduvattam went on perhaps to provide the medium in which
grantha’s were written in the various kovilakoms, as Rajendu the eminent
epigraphist touched upon, recently.
As a little aside, a friend of mine tells me that my writing
is a soft version of "feudalistic nostalgia". I guess I have to agree
with him, for after all, my memories will always connect me to my years growing
up in a landed family. All I can do is to tell these tales in an interesting
fashion, trying to retain some sort of a balance by neither swinging too left
or too right and do my best in sticking to a median while penning my thoughts
and conclusions.
References
The Venganad Nampitis – KV Krishna Ayyar
Malabar and Anjengo – CA Innes
District Gazetteers - Palghat
A history of Kerala- KV Krishna Ayyar
Sthala Charithram – Palghat – VVK Valath
Malabar studies – N M Nampoothiri
Note – A follow-up article will be written on the
Kuthiravattom Swaroopam referring to T Balakrishnanan’s book (Thanks to Arun at
Intach for helping me here!). There are some contradictions in it and we can
see a Thiruvalayanad temple in Pulapetta with the same myth and legend behind
it, we come across another legend (Thali story) behind the deputation of the
Nair to Naduvattam and more on the family itself, which I will go over in detail separately.
2 comments:
Very enlightening post which sets the chronology straight on the involvement of the Mysore forces in Palakkad and Calicut. The mention of Thirvalayanad temple requires a comment. Legend has it that when the Zamorin could not defeat the Valluvakkonathiri, he prayed to the Thirumandhamkunnu Devi to help him. She was supposed to have given the bangle to the Zamorin and blessed him with half her powers. The Zamorin installed her in Mankavu, Calicut where the original Valayanad Temple exists. Thereafter, whichever territory the Zamorin captured, he would instal his family deity and build a Valayanad Temple. After the conquest of Karimpuzha, he built a similar Valayanad temple in Thottakkara (Ottappalam). There must be many more such Valayanad temples in the territories once controlled by the Zamorin.
Thanks CHF,
Have to check that out. I have been to the Koduvayur temple, which reminds me. Have to check out the story of the Zamorin troops carrying a door panel when going out for war! Perhaps the same panel Coutinho tried to take away..
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